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After her punishment, she never speaks, nor is she spoken to. Whatever her particular disease, Miriam remains a condemned woman, a warning for generations to come (see Deut 24:8–9). This period of time verifies her cleanliness but does not restore her to wholeness. God responds by confining her outside the camp for seven days. Aaron pleads with Moses on her behalf, and Moses appeals to God. Metaphorically, the divine nostril burns in anger to leave her stricken with scales like snow. Though God rebukes both Miriam and Aaron, the deity punishes only her. She understands leadership to embrace diverse voices, female and male. She asks, “Has the Lord spoken only through Moses? Has he not spoken through us also?” ( Num 12:2). Miriam with Aaron also challenges the prophetic authority of Moses. Most probably, the attack implicates Miriam in a struggle over the priestly leadership of Moses. It may refer to the African country of Cush (see Gen 10:6 1 Chr 1:8) or to Midian, the region east of the Gulf of Aqabah from which Zipporah came (see Exod 3:1, 18:1 Hab 3:7). She may be Zipporah, the known wife of Moses ( Exod 2:21, 18:2), or another woman. Accompanied by her brother Aaron, she speaks out against Moses ( Num 12:1–6), faulting him for marrying a Cushite woman. It belongs to a corpus of women’s traditions that include the long Songs of Deborah ( Judg 5:1–31) and Hannah ( 1 Sam 2:1–10).Īfter the episode at the sea, Miriam surfaces in the wilderness narratives. Contrary to the impression that her one stanza sung at the sea ( Exod 15:1–18) is but an abridgement of the lengthy song attributed to Moses ( Exod 5:1–31), historical and literary studies show that the latter version is itself the Song of Miriam. She becomes thereby the archetype of the female prophetic tradition, even as Moses heads the male (compare Deut 34:10). Though the meaning of the term prophet is here indeterminate, Miriam is the first woman ever to bear it. Called “the prophet Miriam, Aaron’s sister,” she leads Hebrew women in singing, dancing, and playing drums. She first appears by name, however, in the crossing of the Red Sea ( Exod 15:20–21). Two genealogies listing Moses, Aaron, and Miriam as the sole children of Amram support the identification ( Num 26:59 1 Chr 6:3).
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Many commentators identify her as Miriam. Whether you consider yourself a strong, purpose-filled woman or are striving to be, here are seven ways to develop your strength and purpose.Exodus 2:1–10 features an unnamed sister of Moses who helps deliver him at the Nile River. Becoming a woman of strength and purpose gives glory to God and it releases you from the captivity of hopelessness and despair. Sometimes her determination and strong will leads to misunderstandings and breakdowns and the only one that can help her overcome them is God. But even a strong-willed woman runs into issues along her journey.
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Her God-given passion produces clear-eyed purpose, deep compassion and a bold spirit that has the power to change the world. She’s undeterred by those who say something can’t be done. A strong-willed woman isn’t afraid to meet the world head-on.
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We also become responsible to use it right and accountable for how we us it. As with everything God gives us, we then become the stewards of that gift. Without a doubt, God gives women strength. The Bible tells us, “ is clothed with strength and dignity she can laugh at the days to come” (Proverbs 31:25).